In Igbo cosmology, there are many gods e.g. Amadioha (the God of thunder), Ani (the Earth Goddess), Idemili (the lady of the waters), Upkaka Ndam (African oil bean that protects kindred’s of Ndam), Ogwugwu (a female god), etc. It is very common, in Igboland, for someone to be in good stead with one god and not the other. As such, Ogwugwu could kill a person despite an excellent relationship with Udo. The Igbo sociopolitical landscape has produced “god-like-figures” like the gods in Igbo cosmology. Examples include Chief Dr. Nnamzi Azikiwe (The Zik of Africa), Mike Okpara, Chukwuemeka Odimegwu Ojukwu (Ikemba Nnewi), Chief Sam Mbakwe, Chinua Achebe, etc. Akin to the Igbo cosmology too, despite the excellent relationship of Igbos with these godlike-figures that we have come to love and admire, Igbos are witnessing our slow annihilation after we embraced the cancerous ideology of the Indigenous people of Biafra (IPOB). To say that Igboland is in grave danger is an understatement. We
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